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The East Asian and Tibetan Buddhist canons always combined Buddhavacana with other literature in their standard collected editions.
However, the general view of what is and is not buddhavacana is broadly similar between East Asian Buddhism and Tibetan Buddhism.
The Mahayana sutras are traditionally considered by Mahayanists to be the word of the Buddha, but transmitted either in secret, via lineages of supernatural beings (such as the nagas), or revealed directly from other Buddhas or bodhisattvas.
Some 600 Mahayana Sutras have survived in Sanskrit, or in Chinese and/or Tibetan translation.
I wanted China to be the place where I made a career and lived my life. We lived like kings—or we would have if there had been anything regal to spend our money on. One shop, the downtown Friendship Store, sold coffee in tins.
I’d like to add a third certainty: you’ll never become Chinese, no matter how hard you try, or want to, or think you ought to. I don’t mean I wanted to wear a silk jacket and cotton slippers, or a Mao suit and cap and dye my hair black and proclaim that blowing your nose in a handkerchief is disgusting. “But China is an economic miracle: record number of people lifted out of poverty in record time… The basic necessities of daily life: food, drink, clothes and a bicycle, cost peanuts.
As Buddhism spread geographically, these texts were translated into the local language, such as Chinese and Tibetan.
These religious texts were written in many different languages and scripts but memorizing, reciting and copying the texts were of high value.
Even after the development of printing, Buddhists preferred to keep to their original practices with these texts.
The earliest known Buddhist manuscripts, recovered from the ancient civilization of Gandhara in north central Pakistan (near Taxila just south west of the capital Islamabad) are dated to the 1st century and constitute the Buddhist textual tradition of Gandharan Buddhism which was an important link between Indian and East Asian Buddhism.
After the rise of the Kushans in India, Sanskrit was also widely used to record Buddhist texts.
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Sutra commentaries and Abhidharma works also exist in Tibetan, Chinese, Korean and other East Asian languages.